At Mass this weekend, we are offering the special prayers which come from the Mass for Various Occasions: "For Giving Thanks to God for the Gift of Human Life" as directed by Cardinal Seán. On our parish website there will be the text of his special homily for this Mass for you to read if you did not hear or see it on all the various social platforms and media outlets. Although this effort is being expended at the time of the March for Life in Washington, we need to remember that the theme of the opening prayer of this Mass reminds us "that we, whom you have made stewards of creation, may remain faithful in this trust and constant in safeguarding the dignity of every human life."READ MORE
We may not realize it, but there is often a lot of formal ritual in our lives. We celebrate the dedication of a new building with a formal event. When someone new moves to our neighborhood, we often bring over a dinner to say welcome. When we visit a newborn at home, we bring a special gift to note the new beginning of life. We all know that a new beginning means a lot; it is for most of us a wonderful sign of hope. Indeed we have heard the saying that “hope springs eternal” and we believe this to be true. Oftentimes the past is clouded and difficult, but we still believe that the future is full of hope and light. In our scripture today, that beautiful newborn baby of Bethlehem is now shown to us as God’s most Chosen: God’s Son.
Our reading from the book of Isaiah was actually written by a second writer who was then named Isaiah. He spoke when the Jews had returned from Babylon and the people were in disarray. They had a lot to do; they had to feed themselves, provide shelter, and also start to rebuild a temple for worship. Their future was unsecured and they were afraid and depressed. They were at an end and also at a new beginning. They were seeking to rebuild Israel, but Isaiah told them the Lord God had a greater plan for them. Indeed Israel as a country and people was to be much more than a rebuilt nation: it was to be a light for the entire world. Isaiah tells the people that through this new Israel, God’s salvation would reach to the ends of the earth. This message became the vision of the people, and it was certainly a bigger vision than they had made for themselves.READ MORE
In this week’s gospel passage it is quite important to grasp the drama of this scene of the Baptism of the Lord Jesus. We have listened to and enjoyed the wonderful stories of the travel of Mary and Joseph to Bethlehem, the actual Birth of Jesus in the stable, the arrival of shepherds, and then finally the arrival of mysterious kings, the Magi, from the East. Our hearts have been warmed by the beauty of this magnificent story of the Lord’s Birth. And now we hear the story of the adult Jesus and the beginnings of his public ministry of preaching and healing and calling all to the Kingdom of God. The “quiet” of the Christmas story and the young life of Jesus have now ended; the second “epiphany” of Jesus now takes place as he walks with dignity and strength to the banks of the Jordan River. The same as Christmas night, the heavens open and a servant and beloved Son is again given to us.
When Isaiah prophesized, this beloved servant was without a name. Bear in mind, though, that the chosen and beloved one had a mission to act on our behalf, freeing us from blindness and all the various prisons we build for ourselves. This beloved servant will destroy the darkness we create. His compassion will be beyond limitless. That is what the great prophet Isaiah tells us. His graced prophecy directs us to the banks of the Jordan River where we identify the beloved servant at the beginning of his mission.READ MORE
On this great feast day and Sunday we gather to celebrate the true love and mercy of our God. We have just celebrated a season and time of gift giving to family and friends. Today in contrast we are given a great gift from our God. This Feast of Little Christmas, often called the Epiphany, or the Feast of the Three Kings, is a time when we are gifted. Much like the three kings we must be open to going and getting the gift, even if it causes inconvenience or effort and work.
Indeed does not Isaiah tell us how great is the gift in the symbolism of Jerusalem and the return of the Jews from Exile in Babylon. Jerusalem is luminescent with great and splendid light. Jerusalem is irresistibly drawing the people home even if they are very far off in a distant land. Everyone wants to come, from mothers to king; it does not matter your station or health.
The distant places which Isaiah names in our first passage are the various places to which Ismael’s and Esau’s progeny had migrated long ago. These fancy names create a mysterious and exotic environment for us today as these very rich and royal people came with gifts of gold and frankincense.READ MORE