Pastoral Reflections: Our Old Testament and Gospel readings both tell us about people who instantly accepted the invitation of God. The people of Nineveh responded immediately to Jonah and the disciples accepted the invitation of Jesus right on the spot. Clearly, these readings have a major point for us. The people of Nineveh respond immediately and the disciples, both groups, abandon their work of fishing on the spot. The major point of this is that God expects the same from us. We are expected to seize the Call of God and respond forthwith. The response is supposed to be "right now!"—not: "When I am ready."

Making such a response to the call of God demands us to have faith, but also demands us to be free. Saint Paul in the second reading is advising us that we cannot let the stuff of our life get in the way of responding to God's call. When what is in our life keeps us from hearing and responding to God, we are not "free." We are weighed down or overwhelmed or stuck behind a wall. We must have and use our stuff of life for God.

Dear Parishioners and Friends of St. Mary's,

This past week held a critical and important event in our country’s history and life. We have inaugurated a new president and vice-president in the worst of times in our civil society. The events in Washington D. C. of the last two weeks tell us in the most painful, violent, and dramatic terms and actions that our nation is facing serious and grave difficulties. Cardinal Seán’s recommendation is ever so correct: that the Prayer of Saint Francis should be our prayer and motivation at this time. We must be instruments of justice and peace. All of us must pray for our country and its elected and appointed leaders to help us to face in justice what is wrong, admit responsibility, and then be reconciled for the good of us all.

The major message of the readings this weekend is that the call of God is actually directed to each of us and each of us must respond. We must remember and appreciate that each of us is called, but none of us is called alone. We have faith that is personal, but also communal.

In reading the Old Testament with its many stories of people called by God, we learn that God summoned the leaders of Israel in both dramatic and quiet ways. Moses was called by the voice of God from out of a burning bush; the prophet Isaiah discovered his vocation in a fiery vision in the temple. In our first reading, we learn of a different invitation from God, one that is most likely similar to our own. We must remember that Hannah, Samuel's mother, was unceasingly pleading with God for a son and God answered her with the child Samuel. Our reading for this weekend begins with the young man Samuel in the temple when he hears a voice calling out. Eventually, Samuel does come to understand he is being called by God. He then listens, speaks, and then finally he obeys. Samuel is the first prophet during the time of the monarchy.

Dear Parishioners and Friends of Saint Mary’s,

Although our Church in our Liturgical Year has returned to “Ordinary Time” after the Christmas Season, this present “time” is in fact extraordinary for all of us. We continue to face the Pandemic, and in addition in our Town of Franklin we are a Red Zone, and also we are all reeling and reacting to the great tumult and upset in Washington DC with the riot and siege of the Capitol Building with the unfortunate deaths and desecration of our many national signs and symbols.

I am certain that we all are unaware that in the earliest centuries of Church life the Feast of the Baptism of the Lord was celebrated as the most important manifestation of God's saving power. We all tend to think that Christmas was the greatest and most important feast, or perhaps it was Easter and the Feast of the Resurrection. This simply is not so. This feast of the Baptism of the Lord stood at a very special point in being significant. It is clearly obvious because all three of the synoptic gospels, Matthew, Mark, and Luke have the Baptism of the Lord as the central beginning event of their story. Perhaps some also add in the stories of the early years of Je-sus, but they are not central to the theme and message of the Gospels. Even John's Gospel, "the very different one," also makes the Baptism of Jesus a most important and watershed event. Interestingly Mark in his Gospel does not directly tell us of the Baptism but instead tells us that the heavens are torn open and that an astounding message is given. Mark clearly wants us to recognize the great significance of this event. He wants us to know that God has answered the deep yearning and searching of Israel for a Messiah. Indeed, does he not tell us that Jesus himself is "the favored one"?

Dear Parishioners and Friends of Saint Mary,

We have stepped into the New Year and must continue to put our faith in the Lord in these most troubling of times for our country and for our people who continue to struggle during this Pandemic. We must ask our God to fill the hearts and minds of our leaders on all levels of government to always put the good of others before themselves. We must all remember all of us must respect the laws of our country and work together for our democracy. Ideological and political polarization is destroying the good of our “common good”. Our country needs our prayers said faithfully these days for all of us to move past the violence of Wednesday. We must condemn the violence which has taken place and work peacefully for our country’s future.

During the Fourth Century the Feast of the Epiphany developed in the Latin Rite (more commonly called by us the "Catholic Church") from a Celebration in the Holy Land that began much, much earlier in time. It took place on January 5 in the darkness of evening and went through the sunlight of the day of January 6th. The Western Church, the Roman Church, celebrated Christmas on December 25th, but adopted over time this custom of celebrating Christmas on January 6th. Both feasts had the theme of "Light coming into the world." Soon the West called their second celebration "Little Christmas" and titled it "the Feast of Epiphany," meaning appearance or manifestation. Christmas in a sense celebrates the winter solstice and "Little Christmas" celebrates following the light of the brightest star in the sky. Both mean and celebrate the great coming of divine light into our world. There is in many ways a twelve day "Festival of Lights" celebrated in our Tradition.

In the story of the Epiphany is the appearance of what we now say are three Kings, or Magi. Various stories throughout the early church had as many as 12 Kings or Magi. Adding camels and dromedaries and royalty from far off mysterious lands who bring exotic gifts creates a wondrous and dreamy story of Christmas for everyone. It is interesting that Matthew is the only Gospel writer who tells us this story. We believe he does so because this story has elements that allow the early Jewish converts to Christianity to connect the Hebrew Scriptures with the story of Jesus Christ.